Part 8: The Roman Republic
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sited
The Mysteries themselves were in the form of "things heard, things tasted,
and things seen..."(Smith 127). The rites included a sacrament of bread
and wine, and the revelation of the Great Marriage, thought to have been
consummated between the High Priestess and the Hierophant. The temple
floor was underground, an allusion to death and rebirth in the womb of
the Mother. Cicero wrote that "the ceremonies... are called initiations,
and we recognize in them the first principles of living. We have gained
from them the way of living in happiness and dying with better hope..."(Cicero
14,36). Initiates were called Demetreioi, and having been relieved from
sin by the death and rebirth of initiation, were thought to have achieved
immortality of the soul through the sacrifice of the Sacred King Orpheus,
another aspect of Dionysus (Angus 72).
The religion of Isis, Mother of the Gods of Egypt (from AuSet, Ishtar,
Ashera, Ashtarte) was almost 3000 years old when it made its way to Italy,
sometime before the first century b.c.e. Isis was called the Lady of All,
the Goddess of Ten Thousand Names, and the Glory of Woman. Egyptian scriptures
name her "...Isis, Oldest of Old. She was the Goddess from whom all becomings
arose..." (Stone 219). She was the ultimate virgin, who unaided gave birth
to the universe and all life. Her divine son Osiris was another aspect
of the dying-God, for whom she descended into the underworld for three
days in order to restore His life (Brandon 126-7). This religion taught
that "... all human perceptions are divine and are manifestations of one
universal Deity..."(Lyttleton and Foreman 121). She revealed that women
were equal to men, and her religion welcomed women and men from all stations
of life.
The experience of initiation, after fasting and purification, was revealed
as a form of spiritual rebirth and was an intensely emotional experience.
This religion taught that worship was an attitude, a way of life, and
involved the whole personality, rather than the outward piety which the
state religions of Rome demanded. Followers of Isis observed moral and
ritual rules of purity, as initiation was considered the beginning of
a new life and life after death. The ritual meal was shared by its devotees,
and they viewed the birth of the divine child of Isis as miraculous (Budge
G.E.II 220). Authors describing the followers of Isis all express an awed,
childlike wonder at the peace and hope offered by the Goddess which they
displayed. Apuleius wrote of his experience in his Metamorphosis: "Holy
Goddess, everlasting Savior of mankind...You show a mother's warm love
for the misfortunes of those in distress... I shall always guard your
Holy Divinity in the sacred places of my heart..."(Walker 454).
The Religion of Cybele differed from the other Mysteries in that it was
a state religion, imported from Phrygia in 209b.c.e. Rome at that time
was heavily involved in the Punic Wars, which were not going all that
well. After consulting the Sibylline books, the priests recommended that
the entire religion, fetish stone, priests, and all, be brought to Rome
and installed on the Palatine hill, where a temple to Cybele was built
and dedicated in 191b.c.e., on the site where St. Peter's Basilica now
stands (Lyttleton and Foreman 115).
The Cumaean Sybil was a personification of Cybele, who was also called
Rhea Labrine, Goddess of the sacred caves which were her "marriage bowers"(Gaster
609). She was also Antaea, mythical Mother of the Earth-giant Antaeus,
whom Heracles conquered by holding him in the air so that his feet would
not touch the Earth, from whom he drew his strength (Robbins 334). Other
names of Cybele were Augusta, the Great One; Alma, the Nourishing One;
and Sanctissima, the Most Holy One (Walker 201).
The Cybelenes, like the Bacchanals, were followers of a fertility and
nature Goddess whose son/lover was the dying God or king. Attis, the infant
adopted by Cybele, was found in a winnowing basket, and grew to be a beautiful
youth. Cybele loved him, and when he was unfaithful to Her, She drove
him mad. He castrated himself under a pine tree and thus bled to death.
The castration/dismemberment of the God was a common fate of Grain Deities
who died to fertilize the Earth and allow spring to come again. In this
way, Attis became closely identified with Adonis; some myths even state
that they were both killed by boars (Frazer 347).
The state festival of Cybele was celebrated from March 15 to March 25,
and began with the procession of reed bearers, commemorating the reeds
in which the infant Attis was found. The following nine days were devoted
to fasting, prayer, and abstinence from sexual activity. On March 22,
there occurred the procession of tree-bearers, the chosen order who reverently
uprooted pine trees and carried them to the temple, wrapping them in violets
and anemones, symbolizing the blood of Attis, and shrouding them as if
they were human corpses.
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